1 Peter 2:4–10
4 As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house[a] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.”[b]
7 Now to you who believe, this stone is precious. But to those who do not believe,
“The stone the builders rejected
has become the cornerstone,”[c]
“A stone that causes people to stumble
and a rock that makes them fall.”[d]
They stumble because they disobey the message—which is also what they were destined for.
9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Imagine a vast throne room. Seated on the throne is a great king. He’s surrounded by all manner of attendants, each on their best behavior. Now imagine a box that sits at the king’s feet. From time to time the king reaches down and runs his hands through the contents. And what’s in the box? Jewels, gold, and gemstones particular to the king’s tastes. This box holds the king’s treasures, a collection that brings him great joy. Can you see that image in your mind’s eye?
The Hebrew word for this treasure is segulah, and it means “special possession.” That word is found in such Old Testament Scriptures as Exodus 19:5, Deuteronomy 7:6, and Psalm 135:4, where it refers to the nation of Israel. But that same word picture shows up in the New Testament by way of the pen of Peter the apostle. He’s describing the “people of God,” those who “have received mercy” (1 Peter 2:10), a collection now beyond the nation of Israel. In other words, he’s talking about those who believe in Jesus, both Jew and gentile. And he writes “But you are . . . God’s special possession” (v. 9).
Imagine that! The great and powerful King of heaven considers you among His special treasures. He has rescued you from the grip of sin and death. He claims you as His own. The King’s voice says, “This one I love. This one is mine.” By: John Blase
PRAYER LINE: High King of heaven, my identity is found entirely in You, and You call me Your special treasure. I know this isn’t because of anything I’ve done, but because of everything You are.
Can you recall a time when someone genuinely called you “special”? What effect did it have on you? What does it mean for you to know that you’re precious to God?